Articles
33 articleson scripture, philosophy & wisdom
Which Men, Women, and Places Does Lakshmi Dwell In — and Which Does She Avoid?
In the Mahabharata's Anushasana Parva, Rukmini asks Lakshmi where she truly dwells. Lakshmi's own answer, in her own words, on who prosperity stays with and who it leaves.
Is There Vedic Evidence for the Avatar? — Answered From Shruti and Shankara's Commentary
Can the formless Supreme Being take on an avatar? A direct answer from the Yajurveda, the Chandogya Upanishad, the Rigveda, and Shankaracharya's commentary on Gita 4.6.
Does a Liberated Soul's Outward Conduct Look Different From an Ordinary Person's?
A jivanmukta can look completely ordinary — but on the inside? The Yogavasishtha and Vivekachudamani on the lotus in water nature of a liberated soul's outward conduct.
Do Social Responsibilities End for a Realized Soul?
Does self realization mean abandoning family and home? Sudama and the Skanda Purana's sage show that responsibilities don't end — only the sense of 'mine' does.
Can a Seeker Live an Ordinary Life After Attaining Self-Realization?
Can a realized soul buy vegetables, live with family? Yes. How Sudama and King Janaka lived ordinary lives while being completely free, according to the Yogavasishtha and Bhagwat P
Which Quality Matters Most for Attaining Knowledge, and Why?
Devotion is the fire that burns away the 'I' — and knowledge follows. The Gita, Vivekachudamani, and Yogavasishtha on the single most essential quality for a seeker.
What Does an Ordinary Person Gain From the Company of a Liberated Soul?
Why does the mind grow quiet near a jivanmukta? The Yogavasishtha, Vivekachudamani, and Bhagwat Puran on the real nature and benefits of sacred company.
How to Maintain Balance in Behavior After Attaining Self-Realization?
Behavior doesn't stop after realization — its root changes. Ramana Maharshi's fan analogy, the Yogavasishtha, and the Vivekachudamani on living after brahmajnana.
How Did Brajbhumi Appear on Earth? — The Untold Story From the Garga Samhita
According to the Garga Samhita, Krishna brought eighty four kos of his own Golokadham down to earth for Radharani's sake — and that is how Brajbhumi came to be.